Evolutionary Blog

[Note to the reader: "God" is used throughout as a signifier to point to wherever you put your worship. It could be conventional religions as I will mainly address, but you could just as easily replace it with Gaia if you "put your worship" there--if the environment is your ultimate concern. or you could replace it with polytheistic beliefs such as Hinduism. Or maybe you put your worship in the Universe, Consciousness, or Community. Consider that whatever your ultimate concern is, the concepts in this article can apply to that thing as "God" for you. Doing this will allow you to get the most from this article. -Jason D McClain]

Is Your Relationship to God Wrecking Your Relationship With God?

It’s a provocative question, isn’t it?

Why even ask it? It is fraught with predicable emotional triggers and will produce reactions that may blur the importance and the point of the topic at hand.

We could use your relationship to your "self" or your relationship to others or even your relationship to money. The fact remains that we could use any of those concepts--any of those signifiers--to get to what we are pointing at and we will use a couple of them as lead-in examples because of their familiarity--but it would not be as effective to stop there for our larger conversation; not as effective as getting to the very root of our relationship to and with our deepest and highest stages. But even more to the practical: we will use God for the simple fact that there is no concept or question more galvanizing—making us sit up in our chair and pay attention--than questioning our very relationship to and with the Divine.

So we use “God”.

Before we begin to explore the question, we need to lay the ground on which we will stand: stages of egoic and emotional development. Stages that we interpret the world through and react emotionally from.  Stages through which we will interpret every aspect of our lives--events occurring around us, the actions of others as they relate to us, the world we navigate through politically, economically, romantically, and, yes, our spirituality and the nature of the Divine.

So if we are to examine our relationship to God (or “the Divine) then we must begin with an understanding of the lens we gaze through.

"God is like a mirror. The mirror never changes, but everybody who looks at it sees something different."  --Rabbi Harold Kushner

From pre-personal to personal to trans-personal. From vengeance to justice to grace. From pre-rational to rational to trans-rational. From ego-centric to enthno-centric or gender-centric or nationalistic to world-centric. From unconscious to conscious to super-conscious. These are just some of the ways we can label the grossest stages of development of the Self—and they are stages of increasing wholeness and increasing embrace. Each stage transcends, yet also include the benefits of the former. Each is noted for its increase in capacities and increase in the ability to hold an ever-increasing number of perspectives. We could also think about these stages as an expansion of what an individual can identify with or as. From ego-centric to ethno-centric / gender-centric / nationalistic to world-centric; identifying as just an individual to identifying as a member of a community or collective of individuals to identifying as a member of a global community—a citizen of the planet and a member of its ecosystem. Plainly put: our stage of self-development will determine our world-view—and that world-view will evolve over time. And that evolution will have a directionality.

Human development can be divided into three major phases: pre-conventional, conventional and post-conventional, or pre-personal, personal and transpersonal (Wilber, et.al., 1986). This applies to the development of cognition, morality, faith, motivation and the selfsense. The infant enters the world unsocialized, at a pre-conventional stage, and is gradually acculturated into a conventional world-view, whether it be religious or secular. A few individuals develop further into post-conventional stages of post-formal operational cognition (Pfaffenberger, et.al., 2009), post-conventional morality (Sinnott, 1994;), universalizing faith (Fowler, 1995), self-actualizing and self-transcending motives (Maslow, 1971), and a transpersonal self-sense (Cook-Greuter, 1994; Wilber, 1980, 1983, 20001).

-Frances Vaughn, Journal of Transpersonal Research, 2010

We could say that one of the primary practices (as well as one of the primary indicators of personal evolution) is the ability to take on an ever-increasing number of perspectives; the ability to understand—even if not agreeing with—an ever-increasing number of perspectives or “views” of or “from” a given place.

And that lens—or lenses—is the filter through which we view the world as well as being the platform we will likely react from. This is not a box we can put ourselves or others in. It is not a classification as rigid as a “type”. Think of it more as a probability: a weather forecast, or a general orientation within high odds. Think of it more as a lump or a wave. But even still, the fact that we will likely interpret through and react from our “stage” of development of the “self” is hard-wired as a probability can get.

And, the endeavor we call “personal evolution” is the process of activating movement and moving through those stages.

Why is this important?

In the process of personal evolution we have both the mechanisms to create, and the path to enjoy, true peace within--and to reduce conflict without. An ever-expanding ability to hold an ever-increasing number of perspectives leads to a life that experiences greater ease, reduced fear and reduced anger, greater empathetic capacities, increased self-acceptance, increased capacities to handle whatever life may throw at you—and respond more resourcefully, and ultimately, leads to an aligned, purpose-filled and full-filled life.

As within, so without.

In recent history, it has become commonplace in personal development circles and communities for us to realize that our relationship to ourselves is very important—it is an accepted fact that it will determine a great deal of our experience materially, inter-personally, and emotionally. It may be thought of as self-concept, or self-esteem and self-acceptance, self-care, and self-love. This shows up in particularly high-relief/ particularly sharp in contrast in work with relationships where it is clear to more and more people (whether we like it or not) that our relationship with our self will determine our relationship dynamics with others: how well do we honor boundaries both for ourselves and for others? Do we feel we deserve to be happy and deserve to have a relationship in which we are treated well—with kindness and respect and love? How easily and openly do we communicate?

In essense: the degree of health we enjoy in our relationship with ourselves (and to our “self”) will have a great deal of influence on the degree of heath an vitality we enjoy in relationships with others—and life in general.

Be sure that you've read Part 1 » here «.

[Note to the reader: "God" is used throughout as a signifier to point to wherever you put your worship. It could be conventional religions as I will mainly address, but you could just as easily replace it with Gaia if you "put your worship" there--if the environment is your ultimate concern. or you could replace it with polytheistic beliefs such as Hinduism. Or maybe you put your worship in the Universe, consciousness, or Community. Consider that whatever your ultimate concern is, the concepts in this article can apply to that thing as "God" for you. Doing this will allow you to get the most from this article. -Jason D McClain]

As I asked in Part 1:

"...was Jesus really born of the Virgin Mary? Was Lao Tzu really born as a 900 year-old man? Is the earth really resting on the head of a giant serpent (or the shell of a giant tortoise)? And of course, the subject of great debate most recently it seems: is the Earth really only 6,000 years old? Are these facts—with belief in them required to enter into the afterlife? Or are they gorgeous and useful poetic metaphors pointing to a greater truth in a way that people at the time could accept, pointing to Divine power?"

These metaphors are a testament to the belief in stunningly powerful, mystical, and magical forces embodied in "Spirit". Stories told to the good common folk of those eras. Metaphors they could relate to. This was useful and good—in fact, it could have been no other way at the time. However, the vast majority that count themselves among the world’s religions have lost touch with this simple wisdom: that metaphors of their spiritual traditions do indeed hold tremendous aesthetic value and inspirational mythopoetic beauty, however, they are not the Truths themselves.

Nor should they really matter when discussing spiritual merit. Would we say someone was not a good person if they acted with love, grace and charity all of their life, dedicated to the service of others, but rejected the idea of the Virgin Birth? Of course not.

Sadly, focusing on the details of the metaphoric stories as a basis for “faith” rather than the individual relationship with the Universal Truths results in losing access to Divinity and Spirit. Ending up, in turn, hopelessly (and endlessly) arguing over details of form and presentation-details of stories told long ago so that simple people could easily have access to God. These arguments aren’t just friendly disagreements or intellectual debates engaged in among scholars; they have split families and divided congregations--and sent nations to war on too many occasions for us to want to list here.

The fact that this is so, and that is springs from traditions that were and are meant to free the spirit, spread love, and acceptance, and give hope to the hopeless, is no less than tragic.

So that we can attempt to avoid the same pitfalls, let us set aside what is “true” or “false” about these mythopoetic themes and focus instead on the more personal and individual experience. This is what is relevant for our discussion that is focused on the context of personal evolution.

For that, we need to address not the truth, but the utility of our relationship to the Divine--"to" vs. "with." This “to vs with” business is not just fun with prepositions. It has a very practical impact on our internal life and emotional experience.

The manner in which we relate to anything determines its meaning and importance in our lives. Whether that thing is a significant other, a new career opportunity, a rainy day, traffic on the highway, and/or yes, even “God”. Perhaps we should even say In fact, especially God—not because that is accurate, but simply because of the impact that our personal relationship with God has on our real-life happiness.

Let’s take traffic.

We have all experienced traffic on a highway. How do you relate to it? What is your interpretation of it? Do you view it as a waste of time? A hassle? An increase in vehicular pollution? Or perhaps you see it as a welcome break and use it to unwind on your way home listening to relaxing music or an opportunity to listen to a favorite book on audio? The obvious point is that how you “hold” this experience we call “traffic” in your subjective world will give rise to a specific and tangible emotional experience around it, or what we will call an “atmosphere”.

 “It is never the thing itself, but rather your relationship to it”.

Knowing that let’s take it out another level: it is not just how you relate “to” traffic that will determine your experience. While this is true, we could take one more step and realize that we are not just in traffic--if you are in your car in the middle of traffic, you are the traffic. You are at the very least a component part of it as a whole.

Think about that the next time you are cursing the traffic you are in.

You can see what we have done there, and you are likely already familiar with the importance of and the ability to “frame” your experience described in the above paragraphs. This is nothing new. Most of the wisdom traditions teach that how you interpret an event will determine your emotional experience around it—and with regular practice, you can discipline your mind to interpret your experience in a way that leads you to have the emotional experience of life that you desire. Simple. Not easy, but simple.

And yet, when we get to the context of God—we go all whacky. As if it somehow no longer applies.

Just as we examined if your relationship to traffic serves you, we will examine the same of your relationship to God.

I was with a client and we chased the source of his "issue" to a particular construction he has of God—and God and spirituality is very important to him.

Some years ago I wrote some guidelines for an intentional community and what I felt would create the best convergence of wisdom and having a responsible "immune system" for a community for safety of those participating as well as the most freedom of self-expression possible, all while trying to maintain it as Evolutionary -- with constant upward spirals, part of which would certainly include plateaus in that "constancy".

Blah blah, blah.

Anyway, one of the rules I had [and hold] is that in a community with individuals engaged in personal development, where Evolution is present, it is our duty and responsibility to update our interpretations of others.

This is not so unique, and the need is obvious: people have brief interactions with others. "Snap-shots" of that person if you will. But they are brief and contextual. And yet, people then extrapolate out and assess [or judge] this person as X. They then share this interpretation of this person with others. Perhaps out of genuine concern. Sometimes just to gossip.

And those who are careful and responsible in their sharing may even say "I only interacted whit them in XYZ situation and you may have another experience of them", blah, blah, blah.

They may even check in with the person/interact with them to see if their experience/assessment/interpretation was still valid.

And right there is where we can improve this process.

The Evolutionary would check in to see where their interpretation was *no longer* valid. Observe first where we were (or could be) wrong or out of date--looking for difference rather than for confirmation--of and about their assessment.

It is uncomfortable and against human nature's tendency to go for familiarity, confirmation bias, safety, etc. but it is more rigorous in our own evolution and more useful for true human connection and more aligned with what I consider to be Evolutionary principles.

And we will be relating more accurately with the dynamic being in front of us, rather than the stale and static caricature of them in our heads.

This is taken from the Evolutionary Sales course materials. This is no ordinary sales training.

//

Self-Esteem. Ego.

There is no greater core component to your degree of success or failure than the evolution, expansion, and strengthening of the above. There are several reasons for this, but as a refresher: there are two aspects to your self-esteem:

1) Self-Efficacy 

and

2) Self-Respect

Or:

1) knowledge of your competence 

and

2) The feeling you are "appropriate to life; deserve a good life”

Or:

1) Value in the marketplace

and

2) Your Divine worth as a settled matter

Or:

1) Practical 

and

2) Personal

Or:

A few days ago, a student of mine - a graduate of the Evolutionary Sales course -- asked me if fear could be useful.

Below is my response. 

--

Of course fear *can* be useful. Anything is useful in *some* context.

And in any situation where we are discussing intra-personal matters (our relationship with ourselves) the question is: "do we need to use negative emotions for their usefulness-or is there a way to get the same outcome with a method that creates harmony rather than dissonance and dis-ease?

I think the answer is pretty obvious.

This does occasionally come up with clients around motivation; they are not sure how they will motivate themselves without anxiety. In that situation we have to work with their meta-program around motivation; are they motivated toward vision or away from pain. I have it that it is not a wiring thing (we are "just that way" but a matter of choice, training, and conditioning).

Having said that, if you remove fear and replace it with nothing in terms of motivation, then you will run into problems of ... well, "lethargy" is not quite it, but you get my meaning I trust.

Going into this deeper, let's distinguish what we mean by "fear". I see the following:

1) Fight or flight where your body is in physical danger (rational fear)

2) Fight or flight where we are not in physical danger (irrational fear)

3) Anxiety around not knowing how to do something and we are forced to do it (like land a plane when you are not a pilot and lives are at stake).

4) Anxiety or panic when we imagine some performance situation going poorly (presentations / public speaking, approaching someone we are attracted to, etc.)

#1 and #3 are fine. In fact, #1 is critical for our survival; it can be life saving.

#2 is an invention of our mind and is created by a combination of a lack of facility with self / lack of skill at navigating our interiors and insufficient self-esteem. It is also usually resulting from a gestalt of fear that can and should be cleared out of our past.

#4 is pretty straight forward: it is imagining a future event with a negative outcome. And since that future is a fantasy, imagining it not going well is ... well, silly. It may not be conscious- or it often is. If you imagine giving a presentation and having your notes fall to the floor or everybody scoffing at you, then you will have anxiety (and other emotions). However, if you imagine it going well -- that everything is going to be fine and you make that your internal representation of the event -- imagine that "movie" then you will feel much, much better.

I am not personally motivated away from pain - it has almost no impact on me because of the life I have had; I can deal with pretty much any level of pain. I have also systematically cleared out fear, anxiety, anger, etc., etc., etc. And having worked on my ego structures for nearly 25 years, there is almost nothing that I am not certain I can handle, so it is simply ineffective for me personally. In general, I am future oriented, vision oriented, and "toward" motivated.

I have often found though, that you have to resolve the fear, guilt, shame, etc., before you can take the necessary steps you need to take to get the thing done you need to get done, so how about we skip the negative vibrations in our nervous system, and find ways to motivate ourselves without the blunt instrument of fear? And as we imagine how much more spacious we feel, and how much cleaner and clearer our vessel / channel is, we can live our purpose even more fully because our vehicle (body/mind/spirit/nervous system) does not have dissonance in it that needs to be calmed.

When you realize that you are unborn; when you meet the face you had before your parents were born- the pure Witness, then life becomes lela or play and you can thrust yourself into it with full gusto because you realize that you can't really die.

At that point you have disidentified from that which you *think* is you, but is not really you and you have identified with the ever-present Witness. You have become God.